I was bored in line at the Post Office and decided to play with my FridgePoems app.
The frustration actually came after the poem. While I was waiting for my teen and my middle schooler, I got bad news from work that spun me up about how people make decisions at the last minute.
The poem’s a little (ok, a lot) emo, acting like the writer is facing the end of the world. But in the middle of the chaos and storms of life, there’s a still, small Voice calling us to a place of serenity. We all have these things that set us off… and I firmly and fully believe it’s up to us how we react to them.
I did in fact heed the whispers, make some time, and sit and worship at the piano. I just didn’t realize I was writing this for me when I put the words together.
(Plus I made tacos for dinner. Tacos fix pretty much everything.)
A friend was teaching our writers’ group about building an online platform, and she gave us a demonstration to make a point. Everyone in the room was given secret instructions with a message to speak out. Some were told to speak normally, some to shout, some to add in arm motion or other ways of gaining attention. One person was given a bullhorn. Some were given the same message, but most were told to say whatever came to mind to fulfill their instructions.
The point of the demo was that the more people you have saying the same thing, the more that message will get out. The online world is a constant clamor of voices shouting, “Look at me!” And ten people together are louder than one person yelling at the noise.
On the spirituality blog I recently shut down, I wrote some blogs about the concept of our platform as writers, and the parallels I see to spirituality.
Platform is about shared vision and combined effort. So is spirituality.
I was thinking about this while watching our worship team on Sunday. I’ve been the lead worshiper (in smaller settings than our current church) trying to cooperate with a team to make sure we’re communicating the same message, and then trying to get the attention of a congregation asking them to get on board with where we’re going in the music portion of worship. It’s a challenge, getting everyone on the same sheet of music. (Couldn’t resist!)
With a big church like our current place of worship, we have enough musicians to rotate and give everyone time in the congregation, time to worship on my own, time to worship with the body of Christ. It’s beneficial to see both sides of that equation often.
Horses are tied together to pull a cart, and each lends its strength to bear the load. Similarly, as Christians, we all can play a part in carrying and communicating the message, each of us contributing our small efforts to add up to something greater. So long as we have shared vision.
Sometimes, I fear that I show up to church functions or look at my spiritual life not as a horse adding my strength or as a voice communicating the message, but as a passenger jumping aboard the cart the horses are pulling, saying “Ok, where are you taking me?”
I picture the carriages designed to transport horses, and some Sundays I might as well be the horse inside the carriage, added weight that everyone else has to drag along for the ride. “Take me somewhere, and it better be good.”
What’s the solution?
What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26 NASB)
In other words, I need to hitch up and pull weight when I show up for a church function or volunteer activity. I need to grab the vision and communicate it. It’s not my job to sit and be taken somewhere like the audience in a movie theater.
Just like the goal of having a platform is to get many people talking about the same message, one of the goals of our spirituality is to work together to communicate God’s heart to the world. The story of God’s grace impacting humanity is ongoing, and it’s on each of us to speak up and share that same message, so that our noisy world will hear.
What ways can we find to make sure we’re pulling the cart instead of sitting on it?
My wife and I are admitted “Gleeks” since about the end of the first season. For whatever reason, this current season isn’t doing it for us. We half-watched the most recent episode (where the boys of the Glee Club produce a male model calendar to raise money), and my wife and I discussed our feelings on the show. Her assessment was:
“They made it all smutty. That’s what you do when you don’t have any real ideas.”
It’s the easy kill. When you don’t have a character-driven plot, you can rest assured: Sex sells.
So what does this have to do with a Wednesday Worship post?
Simple. As worshipers, we need to make sure we’re not going for the “easy kill.”
The great thing about worship music is that it touches the emotions so powerfully, which is also the worst thing about it.
As worship leaders, we can chain together a number of moving choruses, maybe working in some sweet transitions so that one song flows into another smoothly. We know how to build up excitement and how to bring things down into intimacy. We know how to drive the beat with energy and how to slow things down with passion. We can orchestrate emotional highs and lows, playing the congregation like another instrument in the band.
We must never do this. That’s what you do when you don’t have any real ideas.
Louie Giglio (yes, the one that didn’t get to speak at the Inauguration) tweeted something on Sunday that I really appreciated. “Preparing to lead others in worship instinctively requires some worship of our own.” My worship pastor’s wife posted something similar: “When you’ve been in the Word all week at home, worship at church is WAY sweeter!”
I used to think, “Man, I hope the worship team does something awesome on Sunday to get me motivated.” Then I learned, when I was already excited about what God was doing, I didn’t care what songs they played — I was just happy to respond to Him.
I’ve seen this on a larger scale in churches where much of the congregation sticks around after the service just to sing praises and celebrate who God is and what He’s done. I’ve had to play for over an hour after the official close of the service just because people are still eager to respond to God’s love. (I say “had to” but it was a privilege.)
It wasn’t anything we did as a worship team; it’s what people focused on, and it was our commitment as a church to seek God and not just a good time.
Worship is not about doing what sells, hitting the right chords to pluck the heart-strings of the congregation. It’s about a meaningful relationship, a set of songs that matters and communicates truth, an expression of love and gratitude that helps us come in line with what God is doing in our midst.
Any decent worship team can go the Glee route and perform the current Top 40 hits to manufacture a response. But that’s the easy road, the equivalent of smut episodes during May sweeps.
I want to be sure that my worship is authentic. I want the plot of my worship to be character-driven, coming to know God’s character and seeing my own reshaped to match His.
If I realize I don’t have any idea what that is, it’s not time to play songs for cheap thrills. It’s time to get some revelation.
Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ-the Message-have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives-words, actions, whatever-be done in the name of the Master, Jesus, thanking God the Father every step of the way. (Colossians 3:15-17 MSG)
Fellowship is one of the key components of worship – both the things we do to express God’s worth, and the times of singing praise as a congregation.
Individual times of worship and devotion are important, of course. We spend time with God in a relationship. Like any relationship, there should be some intimacy, some “you and me” time. We see Jesus as our example in this: if He took time away from other people to get alone with God, then certainly we might benefit from doing the same.
But Paul points out that our worship of God is something we do together with others. Paul did not write just to individuals, like Timothy or Titus. He wrote to churches. He wrote to congregations. He wrote to groups of people and said “This is how we all do this together.”
This is part of why I love a good Bible study group. When I say “a good group” I mean a place where a bunch of different people can discuss the Scriptures and how they apply to our lives. Good groups have a strong facilitator who can allow discussion and multiple viewpoints without getting off track or derailed by a vocal opinion.
Some groups are hand-fed and led by a teacher who lectures. I’ve been in groups where the only time anyone other than the leader is allowed to speak is to read a particular verse and not one word more. I suppose that ensures that only the accepted teaching gets brought to light, but I didn’t come for a sermon. To each their own; that’s not my cup of tea.
I scream, you scream, we all scream for theology! Wait, what?
But when a Bible study is facilitated well, you get to experience a Baskin-Robbins of theology. It’s all good ice cream, but you get a variety of flavors, some you like and some that aren’t your favorite. You test it, hold to what’s good, ignore the bad (or maybe discuss it if someone is saying something opposed to Scripture). Everyone has something to offer, and you hear perspectives you’d never expect – some of which might speak profoundly to your heart as you look at a Scripture in a new way.
And you get to build relationships with others.
The relationship we have with God is great, and we affirm that every time we sing a song about how “You are all I need.” But that’s not entirely true, nor is it biblical. We read in 2nd Peter the following statement about “all we need.”
His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. (2 Peter 1:3 NIV)
The relationship we have with others in light of our common faith is essential. God did not make us loner Christians. He relates to us individually, but He also relates to us and calls us to relate to each other in a church Body. We all have something to offer, some part to play in the story God is telling in our local church. (See 1 Cor 12 about parts of the Body fitted together.)
Worship alone, yes. Worship together, definitely. See God and others from a different set of eyes. Discover a new perspective. Hear something new from God, through the voice of your brother or sister in Christ. Sing a song that ministers to your heart, and let it touch the need of another. Share the comfort God has given you in past times of distress with someone who is hurting right now. We were made for God, and we were made for one another.
So get a little pink-spoon taste of what all the Body has to offer. They’re free. You’ll find way more than 31 flavors of awesome God.
Spotlight on, set list prepped, intro video fades, and drummer clicks us into the opening riffs of the popular song to get the crowd clapping.
No, really. Trust us. (Maybe it’s the warm-up to worship? Will you buy that?)
It’s a Wednesday Worshippost, at least.
Okay, I hear cool worship blogs have all the videos and teh YouTubes. I guess I should try that.
Right, so… what’s the problem there? (Kidding.)
That’s how we often come across. There’s a nugget of truth in any joke. The video addresses a lot of elements of “contemporvant” church services, but I’m of course thinking of the portrayal of worship.
What about contemporary church worship makes us come across as fake? What makes it seem like we’re just revving up emotions and holding a concert instead of seeking a genuine encounter with God?
For one, I believe it’s the thought that there’s a Worship Leader, and then there’s Everyone Else.
We sometimes put these men and women up in front of the crowd, and the attention of the entire room goes onto their words, expressions, and gestures. “A thousand people are watching you intently. No pressure. Be godly.”
At our current church in Bellevue, we’re instructed and reminded that all of the singers, musicians, and technicians who get up on stage are actually worship leaders. And when we use that term, I get the impression we’re talking about “lead worshipers” instead.
It seems like semantics, but Matt Redman makes a really good point in his book, “The Unquenchable Worshipper.” The concept is, when you talk about a worship leader or leaders, you are emphasizing the person in the front, the individual who is guiding and directing all of us in our singing and praising God. When you change the order of the words to talk about lead worshipers, you emphasize that we have some folks up front on the stage who are worshiping God, and we all want to go along with them where they’re headed.
Redman points out that the Holy Spirit is the real Worship Leader, if anyone is. It’s our job to tune in and figure out where God is going, and then point the way as we pursue Him. We’re not leading anything. We’re following. We’re just up front for everyone else to see, so that they can follow too.
Our Worship Pastor emphasizes this well. He reminds us, “You are all worship leaders. When the congregation looks at you on stage, they’re watching to see how you’re worshiping. But they keep watching when you step off the stage, when you pray before the service, when you mingle with people after the service. You’re showing them how to worship God at all times, not just when you stand up on stage.”
Like I said in last week’s Wednesday Worship post, “worship” is whatever we do to express God’s worth.
It doesn’t end when you set down the mic or put up your guitar. It doesn’t stop when your worship team steps off the stage or the lyrics fade off the screen. It’s not over when the person in front finishes praying and invites the congregation to be seated.
If you’re on a “worship team,” understand that you are a lead worshiper. You are a visible reminder of God’s presence. Some of your fellow church members are probably paying close attention to what you do and how you live.
And if you’re not on a worship team, if you’re “only” a church member, please understand that your worship is just as vital and necessary. All of us are on the worship team in God’s eyes. All of us are created and called to express His worth in the world.
Though this is not the first post on my blog about worship, this is the first Wednesday Worship post. Because worship music is a passion of mine, I hope to use this weekly category to cover some of the myths and truths about how we do worship in the Church.
Since we usually mean “singing and playing music” when we talk about worship, that’s going to be the main focus. But there is much more to worship than just the songs we perform on Sunday morning.
So what is worship?
Merriam-Webster gives a few applicable definitions:
1. reverence offered a divine being or supernatural power; also: an act of expressing such reverence.
2. a form of religious practice with its creed and ritual
As a verb, it is to perform an act of devotion, honor, or reverence based on the above.
The word comes from the concept of “worth” or “worthiness.” It’s an act that says “You are worth this much to me.”
That goes way beyond mere singing and playing music, doesn’t it?
So, what is worship?
In a way, it’s everything we do, to the extent that we do it for God’s glory. Worship is our expression of God’s worth, of our respect and honor and reverence for Him.
If I do a good job at work because I believe I am to work as unto the Lord, my work becomes worship.
If I bite my tongue instead of biting off my co-worker’s head because I realize that God calls me to forgive others and treat them with love, that is worship.
When we cheerfully give in the offering plate or cheerfully meet the needs of others, we are worshiping God as much as when we sing hymns and songs of praise.
When I have no words to say, let alone sing, and I simply fall to my knees before God, pouring out my heart’s burden of grief or sorrow, that is worship.
Paul tells us that living our lives as sacrifices offered to God is our spiritual act of worship.
Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. (Romans 12:1 NASB)
The Messageparaphrase puts it this way:
So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him.
There’s definitely a place for singing and playing music as an expression of our hearts and of God’s worth. And that will occupy the spotlight in my future posts about worship, because that’s an important part of who I am and what I’m gifted to do.
But I want to be clear from the outset about what worship really is.
Because if you think about it, and you trust what the Bible reveals about God, then there’s a lot more He wants from us than a song and dance at church.
These thoughts make me consider the following questions:
In what ways do I enjoy worshiping God?
In what ways can I improve?
Is there any part of my “everyday, ordinary… walking-around life” that is not placed before God?
How can I more fully embrace all that God does for me?
Friday night, I got to spend a little time banging on the keys, playing and singing songs to worship. Some were to prepare for Sunday, and some were simply because I enjoy them.
I found a few chord progressions I liked, and started putting some lyrics together for a melody that formed in my head. Then I realized I could combine these lyrics and the music with the words of the old hymn, “How Great Thou Art.”
That hymn is a favorite for my Dad, who is 100% Swedish. A young Swedish pastor penned the lyrics after a stroll through the woods experiencing the glory of God revealed in nature. Like many hymns, it quickly turns attention to Christ’s sacrifice and atonement for our sin on the Cross, followed by a reminder of the glorious hope of eternity with God.
The bridge I added, the part with “Sing my soul how great this God,” was meant to be the crescendo of praise in the song. I wanted the music and the words to be something that builds up to a point where I throw everything I have into worship, into the music, into my relationship with God, into living for Him. After all, what good is a song that sounds great right now as I sing it but does not remind me or challenge me to continue living out its message?
Verse 1 O Lord my God, when I in awesome wonder consider all the worlds Thy hands have made
I see the stars, I hear the rolling thunder Thy pow’r throughout the universe displayed
Then sings my soul My Savior God to Thee
How great You are
God, how great You are to me
Praises bring to the matchless King
God how great You are
How great You are
And when I think that God His Son not sparing
Sent Him to die, I scarce can take it in
That on the Cross my burden gladly bearing
He bled and died to take away my sin
Sing my soul how great this God Everlasting Ever loving
Sing my soul how great this God Never ending Never failing
God how great You are God how great You are
Verse 3 When Christ shall come with shouts of acclamation
and take me home what joy shall fill my heart
Then I shall bow in humble adoration
and then proclaim “My God how great Thou art!”
Now sings my soul, my Savior, God, to Thee
“Your values aren’t our values. We know about your plans to open doors in our city, and we want you to know you’re not welcome here.”
Maybe… but I’m not talking about Chick-Fil-A and Boston (or Chicago… or probably a list of cities that will want to jump on this bandwagon to show how progressive and tolerant they are…)
I’m talking about Murfreesboro, Tennessee, and the unremarkable but apparently controversial mosque being built there.
Based on the estimate in the July 19th news story in the link, the worshipers might have already had their grand opening. I sure hope so. I hope they’re having the best Ramadan ever.
And I hope their opponents are choking on bile as they see it happening.
There’s a thing called the First Amendment in the Constitution. It goes something like this:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
In this case, no one’s worried about Congress. The Federal government is (to my knowledge) not involved at all. But what the folks in Tennessee seem to be forgetting is that the amendment that lets us freely step into our churches on Sunday wherever we’d like is the same amendment that permits Muslims to build a place for worship wherever they’d like.
Intolerance and fear are clearly a part of the issue. One resident talked about the Buddhist place of worship in town and how no one seems to pay those guys any mind.
“Well, with 9/11 and the whole terrorism thing, people are just a bit nervous about having a mosque in town.”
That’s a paraphrase, but you can read the sentiment in the article for yourself.
To that I’d say,
“With the vandalism and arson on private property, and the open hostility, maybe the Muslims are a bit more frightened of you than you are of them.”
I’d say that, but I’m afraid that (were they ever to read my pointless rant in this corner of the Web) the perpetrators of this fear-mongering would feel proud at the thought. “Look at how we stood up to those Muslims! We sure let them know they’re not wanted here.”
Yeah, good job. Way to go against one of the key reasons America was founded. Way to stand up against one of the freedoms men and women have fought and died to protect for the last 226 years. Take that, religious expression!
Regrettably, our freedom of speech (see First Amendment quote above) doesn’t create any hindrance or safeguard concerning spewing ignorance. Anyone can say pretty much whatever they want.
I approve that. I applaud that. I don’t want the government telling us what is approved speech and what is not. And I know the vast majority of Americans feel the same.
But that allows for voices of thinly-veiled hatred to speak terribly insensitive and frightening thoughts.
Horrible thoughts like the North Carolina preacher a few months back with his “I got an idea… we build an electric fence, and we take all the gays an’ put ’em behind it.”
Horrible thoughts like the mindless venom pouring out of the mouths of Westboro Baptist Church members. I won’t even quote their signs. You’ve seen them on the news, or you can google them and you’ll know exactly what I’m talking about.
Horrible thoughts like that of one of the leading opponents of the Murfreesboro mosque. “I know we weren’t going to win the legal battle… I just wanted to show ’em they’re not welcome here. And I plan to keep up the fight.”
What fight? Once the mosque is built, as is permitted by local, state, and federal government, and by our fundamental freedoms inAmerica, what fight is there?
I have several friends and coworkers who are gay. Some have made the point that they have come out in public because they don’t want to give anyone the impression that they will sit quietly while people malign or threaten them. They’re all sensible, thoughtful people who would love to leave that part of their lives off the radar. It’s such a minor thing to them, and it’s so not anyone else’s business. But oftentimes the terrible treatment they receive from others necessitates a harsh response, so they stand up and are counted. They stand up and say, “This mistreatment will not stand,” because they know there’s probably someone else sitting in quiet fear, too afraid to speak out in their own defense.
To my fellow Christians, I’ll say, how long are we going to sit in peace and quiet, shaking our heads, muttering a little tsk-tsk in shame, looking at stories like Murfreesboro or Westboro or the electric fence guy? I’ve often heard people ask, “Where are all the moderate Muslims to denounce what the radicals are doing?”
Sauce for the goose is sauce for the gander.
Maybe we think it goes without saying. “Everybody knows” that Westboro Baptist Church is a bunch of nutjobs that have nothing to do with Christianity. “Everybody knows” that what that NC preacher is saying is horrific and wrong. “Everybody knows” that the First Amendment protects the rights of these Muslims in Tennessee.
Apparently everybody doesn’t know.
It’s time we stand up and be counted. Make sure that those who would wrap themselves in the American flag while clutching a Bible to their chest properly understand the significance of both of those symbols.
Make sure we speak out to those who would spread hate and fear in the name of Christ, and let them clearly understand:
“Your values aren’t our values. We want you to know you’re not welcome here.”
Sometimes you know exactly what you want to say, but you can’t quite find the words.
(Usually they come to you ten minutes after the conversation in which you wanted to use them.)
Add in a language barrier, and you’re in trouble!
In 14 years living in Japan, I utterly failed at learning to speak Japanese. I say this to my shame. It would have made for so many better interactions with the Okinawan and Japanese people I and my family encountered during our time there.
The one thing I learned to do was to sing songs in church in Japanese. We had a number of songs that had been translated, and we were given the “rumaji” — Japanese words in romanized alphabet, like this:
Shuyo ten wo hiraki ima chiwo yusabiri
I studied Vietnamese (and later Chinese), so I understood the importance of getting the pronunciation right. I learned to hold the ‘n’ the length of an additional syllable, like “te-n” in the example above. I tried really hard to imitate the “r” that sounds more like a soft “d” or “l” (hence the racial stereotypes about eating flied lice and such).
At first, I was nervous. How am I going to sing and not understand what I’m saying? Won’t everyone tell immediately what a pretender I am?
But the chance for our Okinawan and Japanese members to sing in their own language brought them so much joy that I quickly overcame my fears. Maybe I sounded like “Engrish” to them, but they welcomed my attempts and we worshiped together.
My wife and I played a special set of songs for a Women’s Conference, and the first two songs were strictly English. The Okinawans seemed to enjoy it; they clapped, they smiled, they lifted hands, and so on. But when we started singing Matt Redman’s Blessed Be Your Name, I had a Japanese copy prepared. We got to the pre-chorus, and I sang out, “…When the darkness closes in, Lord, still I will say…”
Shu no mina o homeyo…
There was a visible and near tangible wave of emotional reaction. The ladies’ faces lit up with joy and gratitude at the chance to sing their words, and not the words of another.
I want to create moments like that as often as possible.
At one point, I wrote a song that was popular in our church, but we wanted to make it available to others on the mainland. I was able to find a translator–oddly enough a tall Scandanavian girl named Naomi who spoke fluent Japanese–and we worked together to find the right phrases.
A lot of songs get translated, but the words don’t always match up to the original, or in the effort to make a perfect translation, too much gets shoved into the timing of the music.
Naomi talked about how a lot of translated songs bothered her, because the two sets of lyrics really didn’t communicate the same message.
It wasn’t possible to get a word-for-word translation, but I had Okinawans tell me, “I was really happy to hear that the English and Japanese matched up so well.”
When I studied Chinese Mandarin, I had an idea for a song, and again I aimed to get it right. I love singing in another language, providing people the opportunity to worship in the familiar, in what they understand.
This is our Savior and King, the righteous Lamb of God slain for us.
This is our God, who calls us to Himself and makes our relationship possible.
This is a message I want to get right in any language.
我的神 / Wo de Shen (Link to SoundCloud where you can listen to the song)
耶稣 哦 耶稣
Lord, You are my God Here before Your face I can only kneel
Because You are so great
Not only are You God,
You also are my King
It’s You that I revere,
for You’ve called me to draw near
Jesus, oh Jesus Righteous Lamb of God Jesus, my Savior You are the King I love
He was the man who ended an epidemic with no thought for his own gain.
In 1955, Dr. Jonas Salk went public with news of the success of a polio vaccine.
Three years earlier, there was a severe outbreak of polio, the worst in U.S. History. About 58,000 cases were reported that year. But polio was an ongoing crisis affecting America and other nations long before that.
Epidemics of polio had become regular events, usually in the summer. The disease caused paralysis and death for thousands of people, mostly children.
A 2009 PBS documentary described the disease as the second greatest fear affecting Americans, behind the atomic bomb.
Salk conducted a trial of his hopeful vaccine that was the first of its kind, with 300,000 workers of various types and 1.8 million children in the experiment. The polio vaccines he and others developed are credited with reducing polio cases from about 100,000 per year to under 1,000.
He was hailed as a miracle worker. His goal was prevention and cure, not profit. Regarding a patent on the vaccine, he is quoted in a 1990 televised interview as saying, “There is no patent. Could you patent the sun?”
Such selflessness and compassion is impressive.
Such a hope in the midst of despair was worth celebrating.
“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” (1st John 2:1-2 NKJV)
“Propitiation” is a big and unfamiliar word. It means “to gain or regain the favor or goodwill of.” It is the atoning sacrifice for wrongdoing, the paying of the debt owed as a result of reckless or harmful action.
The Bible teaches that humanity is broken, crippled and riddled with a disease of the spirit called sin. We were created for fellowship with God. But the wrong that we do–and more than that, the way our hearts have been twisted and warped away from our original design–separates us from God.
Jesus didn’t just create the vaccine for sin.
He IS the vaccine.
He’s the cure to the disease, the solution to the epidemic, the answer to a worldwide problem… a problem that doesn’t just affect some of us, but affects every man, woman, and child on Earth.
The Message paraphrase puts 1st John 2:2 this way:
“When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.”
Like Dr. Salk referring to the patent, this spiritual vaccine is for everyone. There’s not a person on Earth who is exempt from the offer.
Where does this put us?
Some who have received this “vaccine” may act as if they are more loved, more deserving, more important, or simply betterthan everyone else. This is foolish. I’m not a better person than anyone else just because I got a flu shot (or a polio vaccine). If I think I have somehow earned God’s favor or deserved this gift of grace, then it’s no longer a gift, really. It becomes a wage I think I’ve earned by what I’ve done, and Scripture is clear about what we’ve earned by what we’ve done. (Spoilers: Rom 6:23 – the wages of sin is death.)
Some who have not received or even do not desire this ‘vaccine’ act as if Christians alllook on nonbelievers with a sense of superiority. “Oh you benighted fools, who have not been cured of your sin. How sad for you, who do not know how bad off you are… Too bad you’re not as wise or spiritual as we are, who have received this medicine for our souls!”
I assure you, that’s not what we (generally) think. That’s not how we feel. Like I said, there may be some who act this way, but they miss the entire point of the Good News — GRACE.
God’s grace is amazing. It takes us, cleans us up, adopts us into His family, and begins the work of changing us into what God has designed us to be. We have hope that one day we’ll be like Christ, and we have power through grace that says that today we can be like Him. His love is transforming us; it has cured us of the disease of sin, and it works now to abolish the effects of sin on our lives. More than that, it strengthens us and inoculates us so that we can be spiritually healthy from now on.
That’s something worth singing about.
Link to SoundCloud: Jesus the Righteous (Warning: there’s a lot more guitar and noise on this one compared to previous songs.)
What incredible love You have shown, bestowed on me
That I should be named and counted among the children of God
Now I have this awesome hope, one day I’ll be like You
Purify me, Lord, cleanse me, make me new
Jesus the Righteous, the atoning sacrifice
Taking away my sins and the sins of the world
Jesus the Righteous, You came to give me life
Now may I glorify You in everything that I do
Jesus the Righteous
What incredible power to transform and make complete
The work of the cross, the hope of glory, Christ in me
Now I have this awesome grace, today I’ll be like You
Teach me, train me Lord, as I follow You
Now I have this awesome love, it’s making me like You